CONNECTICUT’S POSITION
ON GAY MARRIAGE
Connecticut is one of
only nine states that has not passed legislation concerning the legality of
gay marriages. The other eight states
are Oregon, Wyoming, New Mexico, Wisconsin, New York, Rhode Island, Maryland,
and New Hampshire. In contrast, Vermont
and California grant gay couples the legal rights of civil unions, Hawaii and
New Jersey offer lesser legal protection, and Massachusetts will soon confer
legal marriage rights to gay couples.
In this volatile political election year, the Connecticut legislature is
carefully navigating the political landmines that surround passage of any
legislation in this area.
Younger
vs. Older Generation. Polls across America consistently show that those
above age 65 are opposed to gay marriage rights; however, those age 35 and
under are generally unopposed to extending the rights of marriage to gay
couples. These polling numbers portend
a shift in public perception: as the
older generation dies off, gay couples will eventually achieve legal rights
equivalent to marriage.
In an interesting turn of events, University of
Connecticut polls surfaced in mid-February in California as opponents of gay
marriages tried to stop the mayor and city government from issuing marriage
licenses to gay couples in San Francisco.
Opponents cited polls taken by the Roper Center at the University of
Connecticut after the Massachusetts Supreme Judicial Court ruled in favor of
gay marriage in that state; the Roper Center poll showed that of 900 voters
nationwide surveyed, 66 percent opposed same-sex marriage. On Feb. 14, 2004, San Francisco Superior
Court Judge James L. Warren was not swayed by the Roper Center poll or by the
opponents’ other arguments. He refused
to issue an emergency injunction preventing San Francisco’s city government
from issuing marriage licenses to gay couples.
One
reason the Roper Center poll had little impact was that it was largely
inconclusive. The Roper Center poll
failed to establish whether the respondents cared enough about the issue, e.g.,
to give up watching a football game on television to voice their protest. Political economists refer to this
characteristic as intensity of voter preference, and the Roper poll
failed to capture how intensely the respondents felt on this issue. Most polling respondents would not
contribute $5 to support an organization opposing gay marriage, nor would they
sacrifice watching an afternoon football game on tv to take part in a protest.
Other
polls published in Time magazine and USA Today, e.g., a Zogby International
poll, show the country is fairly evenly split on a constitutional amendment
banning gay marriages. Of course, our
federal constitutional amending process requires a two-thirds majority in both
houses of Congress and ratification by three-quarters of the state
legislatures. The last major constitutional amendment was ratified in 1971,
when the people chose to reduce the voting age from twenty-one to
eighteen. The only major attempt to
amend the constitution after that involved the Equal Rights Amendment for
women. Congress approved it in 1972, but it fell three states short of passage
a decade later. Thus slim majorities for constitutional amendments banning gay
marriages in public opinion polls – particularly when those opinions are
eroding over time towards greater acceptance of gay households in society –
bode ill for the prospects of passing any such constitutional amendment.
A
survey conducted in the third week of January by the Pew Research Center for
the People and the Press showed support for a constitutional amendment banning
gay marriages at just 10 percent. More
significantly, the Pew poll showed that only twenty percent of Americans views
the marriage amendment as a top domestic priority. Overall, it ranked next to last among twenty-two "top
priorities"––just ahead of the space program. Given these priorities, it is bizarre that President George Bush
would use his State of the Union address to put his political capital behind
this ill-fated amendment issue. "If judges insist on forcing their arbitrary will upon the
people, the only alternative left to the people would be the constitutional
process," Bush said. "Some
voters think this [gay marriage ban] is extremely important, but they are a
distinct minority," said Scott Keeter, the Pew Center's associate
director. "In the long run, [gay
marriages] are going to happen," said Keeter. "All you have to do is
look at who is in the demographic pipeline."
San
Francisco Next Test Case? National polls fail to depict the prevailing
sentiment of the electorate in given states or municipalities. The voting electorate of San Francisco is
more liberal than the nation as a whole, and the voting electorate of that city
probably favors conferring full legal rights and benefits upon gay and lesbian
couples – at least for residents of San Francisco. San Francisco is located within the jurisdiction of the U.S.
Court of Appeals for the Ninth Circuit, which is the federal appellate court
most likely to grant an equal protection basis upholding San Francisco’s
licenses against California state challenge.
Large gay populations can be found in New York City,
Seattle, Atlanta, and Miami. It would
be interesting to see how public polls from those metropolitan areas compare
with the states in general, and whether public acceptance of the gay community
will translate into public acceptance of legal rights for gay couples
joined in partnerships or marriages. We
might see legal challenges arise in these population centers for gay activism
before another statewide challenge is mounted of the sort seen in
Massachusetts. One state legislator is
already predicting that Connecticut will be the first state to adopt a law
allowing gay couples to marry in the state without any order by a court.
Lawlor and McDonald’s Leadership. Connecticut has been blessed with calm and
restrained leadership on this issue from the two co-chairmen of its
legislature’s judiciary committee. “We
have captured the attention of the people of our state," said state Rep.
Michael Lawlor, D-East Haven, one of the co-chairmen. “This is not about changing laws. . . . This battle in the end
is about changing public opinion.” Gay
rights activists in Connecticut won a measure of legal recognition two years
ago, when same-sex couples were granted a limited bundle of rights. Now, led by the coalition called Love
Makes a Family, they are lobbying for a change in the state's marriage
laws. Lawlor predicted that Connecticut
will become the first state legislature to approve gay marriage without a court
order. Sen. Andrew McDonald,
D-Stamford, the other co-chairman of the judiciary committee, said social
conservatives will seize on the issue. McDonald and his partner will soon
celebrate their 10-year anniversary.
McDonald hopes that he and his partner will one day be married in
Connecticut.
Sounding Brass, Tinkling Cymbal. Roman Catholic Bishop Peter Rosazza
mocked the notion that "love makes a family," a concept embraced by
gay rights activists. "If it's
only love, then what about other relationships?" Rosazza asked, citing a
man and two women who might be in a loving relationship. "Once one changes
the definition of marriage, where does it stop?" This is the same tired old line advanced ad nauseum by
syndicated columnist George Will to the point that his columns have become as
stale as molded breaded: there goes old
George Will again arguing that gay marriage and polygamy have the same basis in
the law.
The arguments against Rosazza and Will are so obvious
they hardly need to be stated. The
state imposes numerous legal constraints on people seeking to get married. For example, fathers and daughters cannot
marry, brothers and sisters cannot marry, first cousins cannot marry. The state requires people seeking a marriage
license to take blood tests to check for sexually transmitted diseases. Those who test positive cannot marry
lawfully until they have an approved course of treatment. The state prohibits polygamy, and places
restrictions on age, mental capacity, and residency requirements for
marriage. All of these constraints on
marriage will still be in place and will still be enforced even if the
definition of marriage is expanded to allow two men or two women to marry. A license to marry is a legal document issued
by the state, not by a church or religious organization, and arguably it should
be available to two qualified citizens of the state without regard to their
religious preferences or sexual status.
Bishop Rosazza and his fellow bishop O’Malley in Boston
are not serving their cause well with their mocking comments and stern
warnings. No one wants to hear a stern
lecture from a bishop who has no experience with a loving relationship with
another person or the unique problems in raising a family. Instead, these two bishops would do better
to follow the advice of their predecessor, the apostle Paul who wrote to the
Corinthians, “Though
I speak with the tongues of men and of angels, and have not love, I am become
as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries,
and all knowledge; and though I have all faith, so that I could remove
mountains, and have not love, I am nothing.”
The bishops comments are adding more harm and injury to a class of people
subjected to the most discrimination and persecution in our society today. Bishops should be examples of people
inspired by love; instead these two clerics illustrate “tinkling cymbals” with
dogmatic faith, but only love for their heterosexual fellow man.
These bishops have just as much
right under the First Amendment as anyone else to express their opinions;
however, this is an election year. The
gay marriage issue has already been demagogued into the presidential election
campaign. The bishops’ comments seem
aimed at voters in Massachusetts and Connecticut, and the Democratic nominee,
John Kerry, is Catholic. Thus, it is
possible that the bishop’s comments are designed to put pressure on Democratic
legislators, like Kerry, to oppose gay marriage even more than he does
already. Senator Kerry has explained
the influence of his religious faith on his political views as follows. “If
you’re a person of faith, as I am, it’s your guidepost, your sort of moral
compass, your sustaining force, if you will, in everything you do.”
Specifically, on the subject
of gay marriage, Senator Kerry has frequently said on national television that
if the Republicans want to demagogue this issue, then they should deal with the
fact that his views are the same as Vice President Dick Cheney’s on this
issue. So what then are the Vice
President’s views on gay marriage?
Cheney/Kerry
Position. In a nationally televised debate in 2000 with then
Democratic vice presidential candidate, Joe Lieberman of Connecticut,
Cheney was asked about gay marriage. He responded as follows.
“The fact of the matter is, we live in a free society, and
freedom means freedom for everybody,” Cheney said. “And I think
that means that people should be free to enter into any kind
of relationship they want to enter into. It's really no one
else's business in terms of trying to regulate or prohibit behavior
in that regard. The next step,
then is the question, you ask of, whether or not there ought to be some
kind of official sanction, if you will, of the relationship. That matter
is regulated by the states. I think different states are likely to come to
different conclusions, and that's appropriate. I don't think there should
necessarily be a federal policy.”
Since
he offered that statement, President Bush advocated a constitutional amendment
to ban gay marriages, and Cheney said he would go along with the president, a
kind of tepid support. The real Dick
Cheney probably continues to feel it is no one else’s business, and the
government ought to stay out of people’s bedrooms and not try to regulate
private marital licenses. Cheney is
being advised in this area by his daughter, Mary, who is a lesbian and
gay-rights activist in Colorado. But
Dick Cheney the politician knows that he has to adopt the official argot of the
campaign to charge up the evangelical supporters in the Republican re-election
campaign. So he has to publicly support
a constitutional amendment banning gay marriage, even though he can do the math
and knows such an amendment would not even pass Congress with a two-thirds
majority.
2004
Update. By the end of 2003, the following states had at
least one legislator introduce a bill to legalize gay marriages in that
state: Colorado, Connecticut, Hawaii,
Massachusetts, New Jersey, New York, Rhode Island, Texas, and Washington. A bill sponsored by one legislator in no way reflects the will of
the majority and it is uncertain which if any of these bills will likely emerge
out of committee for further vote by the full legislature.
Also
by the end of 2003, bills were introduced to create domestic partnership
protections for gay couples in California, Colorado, Illinois, Massachusetts,
New Mexico, New York, and Rhode Island.
California, like Vermont, offers civil union protection to gay couples,
so it is not clear what additional protections, if any, would be offered by the
domestic partnerships act. The other
states are still debating the merits of this lesser form of protection for the
rights of gay couples.
Thirty-nine
states have passed laws defining marriage as the union between a man and a
woman and thereby thwarting attempts to seek licenses for gay marriages in
their states. Among the states passing
such laws are every state in the old Confederacy of the South. The same states that once unleashed dogs to
attack peaceful Negro civil rights demonstrators are also leading the way in
practicing discrimination against gay Americans. These are also the same states that kept on their books until the
very end statutes that forbid White and Black people from marrying.
Nearly
every state that voted for George Bush in the 2000 presidential election is
among the states trying to ban gay marriages.
Few, if any, of these same states have enacted any form of
anti-discrimination statutes to protect gays.
These states seem to be declaring open season within their borders on
gay bashing, and that will play out on national tv news about as well as the
dogs biting peaceful marchers in the 1960s civil rights era.
COMMENT FROM A READER:
02/03/05 / Dr. Guth / Thank you for publishing your article last year. As you have pointed-out, clearly and succinctly, the institution of marriage is a creation of the state, a privilege afforded to individuals in a secular capacity. No church or any other religious entity need approve or be involved. It is clearly that simple. The legality of preventing two persons of the same gender from partaking of this secular arrangement does not hold-up. There is no truly legal basis for not allowing same-sex marriages to occur, provided that both persons meet all the basic requisites : not related to one another, have had blood tests, etc. The only things preventing ( well, simply delaying the inevitability of allowing ) them are fear and ignorance. If large sections of the populace can be made to believe that same-sex marriages represent a dire threat, that their neighborhood churches will be forced to perform ceremonies against the wishes of the congregation, that gay men and women are a threat to the ( very concept of ) family, then fear and ignorance will continue. However, it is inevitable that persons of the same gender be allowed to marry. I praise your article, for it allows others, gay and straight, to shake-off a little of that fear, to allow sunlight to disinfect and dispell the ignorance. I especially appreciate its relevance to myself and my partner, as we live in Connecticut and hope to one day ( soon ) pledge our bond in a secular, legally-recognized, full-rights-and-privileges-style union ........ called marriage. / Thank you, James M. Neeland /
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Dr. MICHAEL A. S. GUTH |